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Morning and Evening Devotional with C.H. Spurgeon – May 27, 2026
Morning Devotional for May 27, 2026
“So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king’s table; and was lame on both his feet.” — 2 Samuel 9:13
Mephibosheth was no great ornament to a royal table, yet he had a continual place at David’s board, because the king could see in his face the features of the beloved Jonathan. Like Mephibosheth, we may cry unto the King of Glory, “What is thy servant, that thou shouldst look upon such a dead dog as I am?” but still the Lord indulges us with most familiar intercourse with himself, because he sees in our countenances the remembrance of his dearly-beloved Jesus. The Lord’s people are dear for another’s sake. Such is the love which the Father bears to his only begotten, that for his sake he raises his lowly brethren from poverty and banishment, to courtly companionship, noble rank, and royal provision. Their deformity shall not rob them of their privileges. Lameness is no bar to sonship; the cripple is as much the heir as if he could run like Asahel. Our right does not limp, though our might may. A king’s table is a noble hiding-place for lame legs, and at the gospel feast we learn to glory in infirmities, because the power of Christ resteth upon us. Yet grievous disability may mar the persons of the best-loved saints. Here is one feasted by David, and yet so lame in both his feet that he could not go up with the king when he fled from the city, and was therefore maligned and injured by his servant Ziba. Saints whose faith is weak, and whose knowledge is slender, are great losers; they are exposed to many enemies, and cannot follow the king whithersoever he goeth. This disease frequently arises from falls. Bad nursing in their spiritual infancy often causes converts to fall into a despondency from which they never recover, and sin in other cases brings broken bones. Lord, help the lame to leap like an hart, and satisfy all thy people with the bread of thy table!
Morning Reflection
Beloved, what a picture of grace! Mephibosheth had nothing to commend him — lame on both feet, a “dead dog” in his own eyes — yet he ate continually at the king’s table because the king saw the face of Jonathan in him. So it is with us. We are accepted not for our own sake, but for Christ’s. Our deformities and weaknesses do not disqualify us. The Father sees the Son in us and invites us to His table.
Morning Nectared Goad
You bring nothing but need. Christ brings everything. Sit at the King’s table. 🛡️
Evening Devotional for May 27, 2026
“What is thy servant, that thou shouldest look upon such a dead dog as I am?” — 2 Samuel 9:8
If Mephibosheth was thus humbled by David’s kindness, what shall we be in the presence of our gracious Lord? The more grace we have, the less we shall think of ourselves, for grace, like light, reveals our impurity. Eminent saints have scarcely known to what to compare themselves, their sense of unworthiness has been so clear and keen. “I am,” says holy Rutherford, “a dry and withered branch, a piece of dead carcass, dry bones, and not able to step over a straw.” In another place he writes, “Except as to open outbreakings, I want nothing of what Judas and Cain had.” The meanest objects in nature appear to the humbled mind to have a preference above itself, because they have never contracted sin: a dog may be greedy, fierce, or filthy, but it has no conscience to violate, no Holy Spirit to resist. A dog may be a worthless animal, and yet by a little kindness it is soon won to love its master, and is faithful unto death; but we forget the goodness of the Lord, and follow not at his call. The term “dead dog” is the most expressive of all terms of contempt, but it is none too strong to express the self- abhorrence of instructed believers. They do not affect mock modesty, they mean what they say, they have weighed themselves in the balances of the sanctuary, and found out the vanity of their nature. At best, we are but clay, animated dust, mere walking hillocks; but viewed as sinners, we are monsters indeed. Let it be published in heaven as a wonder, that the Lord Jesus should set his heart’s love upon such as we are. Dust and ashes though we be, we must and will “magnify the exceeding greatness of his grace.” Could not his heart find rest in heaven? Must he needs come to these tents of Kedar for a spouse, and choose a bride upon whom the sun had looked? O heavens and earth, break forth into a song, and give all glory to our sweet Lord Jesus.
Evening Reflection
The more we grow in grace, the more clearly we see our own unworthiness. Spurgeon captures the heart of the believer who has truly seen Christ: we are “dead dogs” in ourselves, yet loved beyond measure because of Jesus. This humility is not despair — it is the soil in which gratitude and worship flourish.
Evening Nectared Goad
The more grace you have, the less you think of yourself. That is the mark of true sight of Christ. 🛡️
Tie-In
From morning at the King’s table to evening in humble wonder — the gospel places us at the feast we do not deserve and keeps us low before the One who brought us there. Mephibosheth’s story is ours: lame, unworthy, yet welcomed because the King sees His Son in us. This is grace that both exalts and humbles.
Valley of Vision Prayer
“Lord, high and holy, meek and lowly, Thou hast brought me to the valley of vision, where I live in the depths but see Thee in the heights… Let me learn by paradox that the way down is the way up, that to be low is to be high, that the broken heart is the healed heart…” (adapted from “The Valley of Vision”)
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